{"id":1150,"date":"2016-02-06T10:20:22","date_gmt":"2016-02-06T10:20:22","guid":{"rendered":"http:\/\/globalpress.hinduismnow.org?p=1147&preview_id=1147"},"modified":"2016-02-06T10:20:22","modified_gmt":"2016-02-06T10:20:22","slug":"sabarimala-temple-kerala-government-defends-ban-on-womens-entry-the-indian-express","status":"publish","type":"post","link":"https:\/\/globalpress-new.hinduismnow.org\/?p=1150","title":{"rendered":"Sabarimala temple: Kerala government defends ban on women\u2019s entry | The Indian Express"},"content":{"rendered":"
\n

\"Sabarimala: <\/span><\/p>\n

Sabarimala: Ayyappa devotees throng at Sannidanam in Sabarimala on Wednesday. PTI Photo<\/span><\/p>\n

Defending the ban on entry of women in Sabarimala temple, the Kerala government Friday told the Supreme Court that beliefs and customs of devotees cannot be changed through a judicial process and that \u201cthe opinion of the priests is final\u201d in matters of religion.<\/p>\n

It claimed that the restriction on entry of women in the menstrual age group cannot be tested on the ground of fundamental right to equality since it involves essential and integral part of practicing religion, which includes the \u201cright to exclude persons\u201d.<\/p>\n

<\/div>\n

Ahead of the Assembly polls, the Congress-led UDF government also withdrew the \u201cerroneous\u201d stand of its predecessor, the Left Democratic Front (LDF) government, which had stated in an affidavit in November 2007 said \u201cit is not fair to deny a section of women from entering Sabarimala temple\u201d. The LDF government had favoured appointment of a commission of scholars to facilitate the change.<\/p>\n

However, in the fresh affidavit, the present government has contended that the previous stand favouring a change had no legal basis and that it wanted to rectify the \u201cmistakes\u201d by withdrawing the stand taken in 2007. It said that rituals, ceremonies and modes of worship are exclusive matters of religion protected under Articles 25 and 26 of the Constitution and they entitle people and communities to manage their own affairs.<\/p>\n

\u201cIn the context of Sabarimala, the administration vests with the Travancore Devaswom Board under the provisions of the Travancore-Cochin Hindu Religious Institutions Act, 1950. Under the Act, there is a statutory duty cast on the Board to arrange worship in temples in accordance with the usage. Therefore, in matters of religion, it is the opinion of the priests that is final,\u201d it said.<\/p>\n

The government stated that \u201cthe right to exclude persons who are not allowed to participate in worship according to the tenets of the religious institution in question is a matter of religion\u201d and such essential or integral parts of religion are \u201cimmune\u201d from challenge under Article 14 (right to equality).<\/p>\n<\/div>\n

Sabarimala temple: Kerala government defends ban on women\u2019s entry | The Indian Express<\/a>.<\/p>\n

Source: Sabarimala temple: Kerala government defends ban on women\u2019s entry | The Indian Express<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Sabarimala: Ayyappa devotees throng at Sannidanam in Sabarimala on Wednesday. PTI Photo Defending the ban on entry of women in Sabarimala temple, the Kerala government Friday told the Supreme Court that beliefs and customs of devotees cannot be changed through a judicial process and that \u201cthe opinion of the priests is final\u201d in matters of […]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":""},"categories":[1134],"tags":[],"_links":{"self":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts\/1150"}],"collection":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1150"}],"version-history":[{"count":0,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts\/1150\/revisions"}],"wp:attachment":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1150"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1150"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1150"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}