{"id":120657,"date":"2020-09-02T20:09:48","date_gmt":"1970-01-01T00:00:00","guid":{"rendered":"https:\/\/dev-global-press.pantheonsite.io\/?p=4067"},"modified":"2020-09-02T20:09:48","modified_gmt":"1970-01-01T00:00:00","slug":"tender-sour-leaves-chutney","status":"publish","type":"post","link":"https:\/\/globalpress-new.hinduismnow.org\/?p=120657","title":{"rendered":"Tender Sour Leaves Chutney"},"content":{"rendered":"\n<p class=\"has-medium-font-size\"><strong>THOGAYAL (CHUTNEYS)<\/strong><\/p>\n\n\n\n<p>The word &#8220;chutney&#8221; is derived from the Tamil word catni meaning to eat with appetite. In India, &#8220;chutney&#8221; refers to fresh and pickled preparations. Several Indian languages use the word for fresh preparations only. In Tamil Nadu, thogayal or thuvayal (Tamil) are chutneys with a pasty consistency. In Andhra Pradesh it is called roti pacchadi. In Telangana the same is tokku.<\/p>\n\n\n\n<p>Quite a few vegetables and plants have medicinal values, as per Ayurveda. These are made into chutneys and served as dips with main courses such as dosas, idlis, etc. For e.g. Pirandai Thuvayal or ridged gourd chutney (Peerkangai Thuvayal or beerakaaya tokku). Bitter gourd, a vegetable high in medicinal value, especially for diabetes, is made palatable by serving it as a chutney as a side dish in meals. Another popular chutney, particularly in the states of Andhra Pradesh and Telangana is the gongura leaves chutney.<\/p>\n\n\n\n<p>Occasionally, chutneys that contrast in taste and colour are served together\u2014a favourite combination being a green mint and chili chutney with a contrasting sweet brown tamarind and date chutney served with widely popular Indian snacks called chaat.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><strong>Podi<\/strong> <\/p>\n\n\n\n<p>In South India, especially in the state of Tamil Nadu, Andhra Pradesh, Karnataka and Telangana, besides the wet chutneys, there are a wide range of chutneys ground into powders. Popularly called Podi, meaning powder, they use a combination of roasted lentils, sesame seeds, peanuts, dried coconut, red chillies, curry leaves, etc. Podis make a great relish for popular South Indian snacks dosa, idli, adai, etc.<\/p>\n\n\n\n<p class=\"has-medium-font-size\"> <strong>Preparation<\/strong><\/p>\n\n\n\n<p> Chutneys are ground with a mortar and pestle or an ammikkal (Tamil). Spices are added and ground, usually in a particular order; the wet paste thus made is saut\u00e9ed in vegetable oil, usually gingelly (sesame) or peanut oil. These days, electric blenders or food processors are used as labor- saving alternatives to stone grinding. However, to truly bring out flavors of spices, herbs, and other such ingredients, stone grinding is the best. All recipes in the Bhaga Shastra only recommend stone<br> grinding or pounding (where possible).<\/p>\n\n\n\n<p class=\"has-medium-font-size\"><strong>Ingredients<\/strong><\/p>\n\n\n\n<p>Basic ingredients in a chutney include roasted gram cumin seeds, fresh coconut, a souring agent like tamarind and salt all of which are stone ground to a coarse or fine paste. However, a variety of spices and herbs can be added to make a lip smacking array of chutneys.  Spices commonly used in chutneys include fenugreek, coriander, and asafoetida (hing). Other prominent ingredients and combinations include cilantro, capsicum, mint (coriander and mint chutneys are hara or green chutney).<\/p>\n\n\n\n<p>Some varieties of chutneys include tamarind or Imli (meethi or sweet chutney) sooth (or saunth, made with dates and ginger), coconut, onion, prune, tomato, red chili, green chili, mango, lime, coconut, peanut, dahi, green tomato, dhaniya pudina (cilantro and mint), peanut (shengdana chutney in Marathi), ginger, dahi (yogurt), red chili powder, tomato onion chutney, cilantro, mint coconut chutney, etc. <\/p>\n\n\n\n<p>https:\/\/en.wikipedia.org\/wiki\/Chutney &#8211; refer to the long and wide variety of Chutneys across various regions of India.<\/p>\n\n\n\n<!--WPRM Recipe 4069-->\n<div class=\"wprm-fallback-recipe\">\n\t<h2 class=\"wprm-fallback-recipe-name\">TENDER SOUR LEAVES CHUTNEY<\/h2>\n\t<img class=\"wprm-fallback-recipe-image\" src=\"https:\/\/dev-global-press.pantheonsite.io\/wp-content\/uploads\/2020\/05\/gongura-pachadi-sorrel-leaves-pickle-recipe.1024x1024-150x150.jpg\" \/>\t<p class=\"wprm-fallback-recipe-summary\">\n\t\t\t<\/p>\n\t<div class=\"wprm-fallback-recipe-ingredients\">\n\t\t\t<\/div>\n\t<div class=\"wprm-fallback-recipe-instructions\">\n\t\t\t<\/div>\n\t<div class=\"wprm-fallback-recipe-notes\">\n\t\t<h3>Ingredients:<\/h3>\n<p>Gongura (Sour leaves or any such variety) &#8211; 2 and \u00bc palam<\/p>\n<p>Red chillies &#8211; 5\/8 palam<\/p>\n<p>Sesame oil\/Til &#8211; \u00be palam<\/p>\n<p>Asafetida &#8211; 1\/16-rupee coin size<\/p>\n<p>Fenugreek &#8211; veesam 3\/16 palam<\/p>\n<p>Turmeric &#8211; veesam 1\/16-rupee coin size<\/p>\n<p>Mustard &#8211; \u00be palam<\/p>\n<p>Salt &#8211; \u00bd palam<\/p>\n<h3>Method:<\/h3>\n<p>\u25cf Sour leaves, gongura, and roots of vetiver (mariamkozhundu) can be used for this chutney.<\/p>\n<p>\u25cf Take one type of green leaves and fry it in the pan and set aside. Fry red chillies in little oil. Heat til oil in a pan, and add asafetida until it is crispy and remove from the fire.<\/p>\n<p>\u25cf Fry fenugreek, turmeric, and mustard in the same oil in which asafetida is fried. When the mustard stops spluttering, remove and set aside.<\/p>\n<p>\u25cf Grind the fried green leaves, salt, along with the red chillies. After it is coarsely ground add the mustard, fenugreek, turmeric and grind again.<\/p>\n\t<\/div>\n<\/div>\n<!--End WPRM Recipe-->\n","protected":false},"excerpt":{"rendered":"<p>THOGAYAL (CHUTNEYS) The word &#8220;chutney&#8221; is derived from the Tamil word catni meaning to eat with appetite. In India, &#8220;chutney&#8221; refers to fresh and pickled preparations. Several Indian languages use the word for fresh preparations only. In Tamil Nadu, thogayal or thuvayal (Tamil) are chutneys with a pasty consistency. In Andhra Pradesh it is called [&hellip;]<\/p>\n","protected":false},"author":19,"featured_media":4068,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":""},"categories":[29],"tags":[727,729,736],"_links":{"self":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts\/120657"}],"collection":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=120657"}],"version-history":[{"count":0,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/posts\/120657\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=\/wp\/v2\/media\/4068"}],"wp:attachment":[{"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=120657"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=120657"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/globalpress-new.hinduismnow.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=120657"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}